Tuesday, March 31, 2009
Last day
Friday, March 27, 2009
What comes next
Tuesday, March 24, 2009
The Power Taboo
I think the work of EWB is much more about power than anyone has realized or has wanted to admit.
It was funny: last week, the Southern Africa overseas team was busy preparing for a visit from Conservative MP, Deepak Obhrai, Parliamentary Secretary to the Ministry of Foreign Affairs. The plan: to take him to rural sites where we work to explain the purpose and methods of our work.
Well, in the end, he didn't show. He called off scheduled field visits in Zambia, and cancelled plans for field visits in Malawi. Instead, he stopped into Malawi to seek support for Canada's bid to be a member of the UN Security Council, while meanwhile the Conservative government is in the process of closing Canada's office in Malawi because budget funds are being directed to Latin America.
All of this I'm not much upset about. It's simply politics. EWB hasn't rubbed up against politics much to date, at least not in the uncomfortable way of "we want something and they don't want to give it to us." Politics is easy when everyone wants the same thing: EWB's push for better aid was a lesson in that--who could say no, that worse aid was what they wanted? But when there is a desire (e.g. moving aid money to Latin America) that is opposed to another desire (e.g. EWB's for poverty reduction in Malawi, Zambia and Burkina Faso) then things get interesting and get difficult. And they usually get decided by those with power.
Power--it's a taboo word, for sure. All the way from the village chief, to the Parliamentary Secretary. But I believe it is fundamental differences in power that have us inside this global system of inequality. Which is why I want to get more power to small Malawian farmers, chiefly by economic-agriculture opportunities.
Related, but tangential: I read this article today, posted up on EWB's forum. It's scathing, but contains some truth to be sure.
Link: We must all sneer and scoff at the corrupt jackasses of Africa
Author: Matthew Parris from The Times
Excerpt:
Heaven only knows what these well-paid and fashionably sunglassed recruits to "a career in Development" are in Africa for but it is not to bother the political elites. If you work in development in Africa and are not bothering a political elite you have some serious questions to answer about meaning and direction in your life.
Monday, March 16, 2009
Sunday, March 15, 2009
Fair Trade Thinking
Friday, March 6, 2009
Update on Mafayo Lungu
Monday, March 2, 2009
Separated: urban from the rural
I’m angry at the sharp divide I see between rural and urban Malawians. What first seemed mild complacency by urbanites now looks to me more like the wishing away of a rural life altogether.
Putting on airs, dismissive tones, avoided glances, casual dismissals: I’ve seen all this in Canada before, but I was never suitable well-heeled to see all that much of it. In Malawi, however, I’m in with the thin strata of Malawians with NGO or government jobs and privy to seeing all of these social status trademarks on display, and more.
Especially on the commute to and from work. These days I’ve found a place in Lilongwe, a small one-room rental, and the work bus picks me up each morning and drops me off each evening. As we make the circuit to collect the IITA staff it feels that we’re a silent spaceship lifting a dozen or so choice Malawians from anonymous dusty streets into the tinted-window confines of status.
This status struck hard when, one morning on the way into work, the bus pulled to the roadside for staffers to by fresh peanuts from a vendor lugging a 50kg sack around on the back of his bicycle. The patronizing tones in haggling, the hard-bargain struck, the flaunting of a few small bills before handing them over in payment all made it abundantly clear to me: the Malawians I’m with see themselves as separate from the barefooted labourers tracing paths in and out of cornfields.
And as always, I may have the sentiment wrong; I may have misjudged, misread the signs. I might be conjuring sentiment where there is none—but the palpable claim to status that has long since settled into the upholstery of that work bus nudges me to believe otherwise.